Category Archives: Prayer

Seeking Jesus

Rev. Robert Boisaubin

Homily for the 31st Sunday in Ordinary Time
November 3, 2019

As I reflected on today’s Gospel, the face of Zacchaeus (a man described as “short in stature”) became for me the face of Fr. Bob Boisaubin, a former senior associate pastor at St. Joseph’s in Manchester, who died this week. Fr. Bob often joked about his stature just to draw you in to conversation. It was there that you met his giant and loving heart.

The sycamore tree Zacchaeus climbed “seeking to see who Jesus was” became for me the barstool behind the altar that Fr. Bob would climb onto to celebrate the occasional Mass at St. Joe’s after his retirement.

It was always an honor to assist Fr. Bob in his climb onto his perch (or that crazy scooter he used to drive) and always a joy to serve him at the altar. Let us keep Fr. Bob and his family in our prayers this week.

WE SEE GOD

I don’t climb trees anymore. But as a child, my friends and I would sometimes test our tree-climbing skills. I remember sitting on a tree branch, high above the earth. The world around us looked and sounded different. All the worries and cares of a 10-year-old seemed to vanish. We may have been only a few feet above the ground, but it made us feel like we were worlds away. It was a very relaxing (somewhat spiritual) experience.

In our adult lives, we too, benefit from placing ourselves in different spaces where we can see and hear things differently. Maybe for you it’s sitting on the beach, listening to the waves crashing on the shoreline. Maybe it’s a beautiful sunrise or sunset with a gentle breeze blowing on your face. Or maybe it’s sitting in front of a roaring fire on a cold fall night.

Similar experiences can occur in our spiritual lives as well:

  • In Adoration, we can experience Jesus in a different and more intimate setting
  • In reflective prayer, we can connect with the Holy Spirit alive within us
  • Reading and meditating on holy scripture (with all earthly distractions put on hold), can help us hear God speaking to us in new and different ways.

Like Zacchaeus, it is good for us to place ourselves in positions where we can “see who Jesus is” in our lives.

The question I invite you to think about this week is this: In what ways are you willing to “see who Jesus is” in your life? What are you willing to do in prayer and reflection this week to grow in relationship with God, and to observe the Spirit working in your life?

GOD SEES US

You know, something happened unexpectedly in today’s Gospel. When Zacchaeus climbed that sycamore tree to see Jesus, Jesus looked up and saw Zacchaeus, and engaged him in dialogue. Jesus invited himself to spend time with Zacchaeus at his house. Zacchaeus agreed, and his life was changed forever.

In our prayer and reflection – in our times of solitude – Jesus sees us and speaks to our hearts. So, listen to him. Open your heart and mind to him. Follow him to new and exciting places in your life.

LITTLE BY LITTLE GOD GUIDES

Today’s Gospel closes with this reminder: “… the Son of Man [Jesus] has come to seek and to save what was lost.” That was Christ’s mission in Zacchaeus time; it’s still his mission today – to seek and save us. And he does so in a way described in our First Reading today From the Book of Wisdom we learn that God guides us “little by little” to become what he wants for us, warning us to abandon our sinfulness, and trust in Him.

This is always easier to do if we take time for quiet prayer and reflection in our daily life. So, this week, I invite you to “go out on a limb” (without climbing a tree). Ask yourself:

To what lengths am I willing to go to “see who Jesus is” in my life?

Peaks and Valleys

Homily for Second Sunday in Lent
March 17, 2019

In spite of the challenges we face in life (our struggles, doubt, hardship and confusion), we are people of faith; we have hope. Amidst life’s challenges, God blesses us from time to time with
“Glimpses of Glory” – times when God’s actions in our lives surprise and amaze us, disrupting our sense that we are in control. Today’s readings reflect times with God communicated with people on earth and offered them glimpses of something greater in their life.

Whenever I hear our first reading, I am reminded of a trip my wife and I took to Montana. We were staying at a resort just outside Yellowstone National Park. One night, while walking back from the dining hall, we paused and looked up at the big, beautiful Montana sky. It was amazing! The sky was so clear! I had never seen so many stars and constellations!

Two thoughts overcame me at the time. The first was: God, our Creator does really good work! Our God truly is an awesome God. The second thought was: In the overall scheme of things, I am just a miniscule speck of matter (and not the center of the universe I sometime believe).

That’s what these “Glimpses of Glory” do – they help give us clarity and help us see beyond our limited vision.

GLIMPSES OF GLORY

In each of today’s readings, the characters are given a new glimpse of what God is calling them to do in their life. This helps strengthen their trust in God. The readings also suggest that the characters will experience some sort of suffering in their lives that will further challenge them to be open to God’s will.

  • In the First Reading (Genesis 15:5-12; 17-18), God creates as new covenant with Abram, who is challenged and confused about how he will fulfill what God wants. He hesitates putting complete trust in God, so God uses the stars in the heavens to demonstrate how his covenant promises much more than Abram can ask, or imagine. This gives Abram the assurance he needs to go forward with God’s plan.
  • In the Second Reading (Philippians 3:17-4:1), Paul offers his own spiritual journey as a model for others to imitate. He encourages his followers to put aside their worldly interests and fix their eyes on heaven (our ultimate goal). Paul knows that his journey will not be easy (he will be imprisoned and killed for his faith), but Paul’s words strengthen his follower’s will and courage.
  • In the Gospel Reading (Luke 9:28b-36), we witness one of the greatest “Glimpse of Glory,” the Transfiguration of Jesus. The Transfiguration was a short-lived occurrence, but it was an everlasting sign and promise of the Resurrection (which will last forever). This event helps strengthen Peter, James and John as they accompany Jesus to Jerusalem, where he will be crucified.

Today’s Gospel is also a good example of what happens after we experience one of the “Glimpses of Glory.” After experiencing these spiritual highs – the “mountaintop experiences” – we must walk down the mountain, back to reality. This can be a tricky thing to navigate. The challenge is to allow what we experienced on the mountain to influence and change us – for the better.

PEAKS AND VALLEYS

While we may not experience a “Glimpse of Glory” every day, our lives are a series of peaks and valleys. Our “highs” and “lows” are part of life. We want our “highs” to energize us (to strengthen our faith and trust in God). We want our “lows” to not define us (they are where we are, but not what we are). What helps to make these changes in altitude easier to navigate is our prayer life.

You may be familiar with Dr. Spencer Johnson, the author of several best-selling books, including The One Minute Manger and Who Move My Cheese (a book about dealing with change). Another personal favorite written by Dr. Johnson is Peaks and Valleys: Making Good and Bad Times Work for You – At Work and In Life. The book is about a young man who lives unhappily in a valley until he meets an old man (a peaceful, successful man) who lives on a peak. The meetings of the two men helps change the young man’s life – for the better.

In their meetings, the young man learns that:

  1. Prayer is an important tool to navigate life’s highs and lows. (Developing a strong prayer life can help us become more open to God’s will)
  2. In addition to prayer, we need time to rest and reflect on our life. (We can’t be running full-throttle all of the time. That’s why spiritual retreats are so important to us)
  3. We will always have peaks and valleys (highs and lows) in our lives. (We must learn to praise God in the highs – and to not curse him in the lows)
  4. With a prayerful attitude (an attitude of gratitude) we will notice that when we are standing on a peak, we have a better view of the other possibilities God places before us (We can look around and better see where God is leading us next)
  5. When we experience valleys, prayer helps reduce the magnitude of the valley. (The valleys don’t seem so low, and we don’t seem to get stuck in them as long)

Our prayer life is a critical part of our connection with God, and our ability to navigate the complexities of life.

A CALL TO ACTION

So, this week I encourage you to reflect on those “Glimpses of Glory” moments in your life. Ask yourself: What did I experience in those moments? What did I learn? And how am I different (better) because of those experiences.

Also take time to reflect on the peaks and valleys (the highs and lows) you are experiencing in life at this moment. How are you using prayer, rest and reflection to navigate these experiences?

And as we share in Eucharist today, let us give thanks God is with us – even in our struggles, doubt, hardship and confusion.

You are loved!

Deacon Dan

Cultivating a Culture of Stewardship

Homily for the First Sunday of Advent
December 2, 2018

This Sunday marks the beginning of a new Liturgical Year in the Church. It also marks the beginning of the Season of Advent. As I thought about these two events, I remembered that my spiritual director would often ask me how I was going to use a particular liturgical season (Advent, Lent, etc.) to grow in relationship with God. How was I going to participate in the celebration of the season? What change did I want to see in my life as I worked to grow in holiness during that time?

I turned to today’s readings to reflect on the themes of participating, growing, and changing and how they applied to this season of Advent. I found our Second Reading to be particularly helpful in answering these questions.

Paul writes to the Thessalonians (1 THES3:12-4:2) to give them hope in their journey of faith. He sends them a blessing for the work they have been doing, and encourages them to grow even more. He tells them: “increase and abound in love for one another.” What Paul is telling them is:

  • By opening their hearts even more, the will learn to live and love more generously.
  • Their hearts will be strengthened and they will live a more joyful and holy life.

Today, I want to talk about how we, as a parish, can increase and abound; how we can live more generously; and how we can increase our love and care for each other. I have been asked to speak to you today about stewardship.

The Meaning of Stewardship

Growing up, I remember hearing my parents and other adults kidding that there were only three things required to be a good Catholic: Pay, Pray and Obey. To people of my parents’ generation, that was a humorous way of describing “stewardship” as they understood and experienced it: Give money to the Church, go to Mass each Sunday, and toe the “company line.”

I think you would agree that this is an underdeveloped understanding of what stewardship is really about. As we better understand it today, Stewardship is::

  • Growing in relationship with God (and God’s people);
  • Knowing and using our God-given gifts (our strengths) in ways that contribute to our own well-being, and the well-being of others;
  • Acknowledging that everything we have is a gift from God; and
  • Knowing that “to increase and abound in love” we have to allow ourselves to be transformed (to open our hearts and minds and allow the Holy Spirit to work in our lives)

This process of stewardship is transformative. It happens over time and helps us be grateful and joyful givers. 

Stewardship begins with a single thought: That everything we have is a gift from God. From that thought, we develop an “attitude of gratitude” which further guides us as we grow in love, understanding and generosity.

All Gifts Come from God

Do you believe that everything you have is a gift from God? This thought has been engrained in our minds for years, but if we aren’t paying attention, we may miss it. Think about what we pray every night before dinner, acknowledging our God-given gifts:

Bless us, O Lord, and these Thy gifts
Which we are about to receive from Thy bounty
Through Christ, our Lord. Amen.

Read it again — slowly — and think about what it says: God is the origin of all we have, God’s gifts are bountiful, and we are continually blessed through the love of Jesus, our Savior.

This is a simple prayer of gratitude that we can take for granted. But we can’t take stewardship for granted. If we are not intentional, prayerful and reflective about where our gifts come from and how we share those gifts, we may grow complacent and become apathetic about God’s gifts, thinking we don’t have to participate, grow or change.

God blesses us and calls us to share our gifts; to “increase and abound in love for one another” (in our parish community, and for all God’s people). That is what stewardship is all about.

Stewardship Committee

Father Pastorius has asked me to guide a group of parishioners who will focus on stewardship in our parish through the formation of a new Stewardship Committee.

  • The mission of the Stewardship Committee is: To cultivate a culture of stewardship that emphasizes prayer, participation and generosity in St. Joseph Parish.
  • The vision of the Stewardship Committee is: To help transform the life of our parish community by being joyful witnesses to the abundance of our God-given gifts.

Fostered by the work of this Committee, we want stewardship in our parish to be expressed by:

  1. Spending time with God in prayer, taking time every day to recognize the gifts God has given us, and being grateful for them. This moves us to reflection, asking God how he wants us to use the gifts he has given to us.
  • Sharing our talent, acknowledging and using the unique skills and talents and strengths God has given us so that together, we can do the work of Our Lord. It also means encouraging and inviting and welcoming others to use their talents to participate in the mission and ministry of our parish — and the greater CatholicChurch.
  • Generously giving our treasure, giving not in comparison with others, and not from our excess, but in proportion to all that God has given to us, with a generous and joyful heart.

What I have witnessed so far in my research of stewardship practices is that this process of cultivating a culture of stewardship can be truly transformational for a parish like St. Joe’s. And we are blessed to have great resources and support from the Archdiocese to strengthen and sustain our parish in the practice of stewardship.

We would like all parishioners to learn more about Stewardship, and to perhaps consider being part of the Stewardship Committee.

Next weekend, Mr. David Baranowski, Director of Stewardship Education for the Archdiocese will speak at each of the Masses about how we can transform our parish by focusing on our giftedness; how we can use our gifts and strengths together (now and in the future).

The evening of Monday, December 10, David will lead a workshop for St. Joseph parishioners focusing on how our “personal stewardship” can transform not only our own lives, but also how our “parish stewardship” can transform the life of our parish community.

This workshop which will be held in the church from 7:00 – 9:00 pm and is open to all parishioners.  During the workshop, we will also share more information about the work of the Stewardship Committee and how you can be a part of this new endeavor.

An Invitation to Reflective Action

One of the steps in “cultivating” anything (like a culture of stewardship) is to help prepare the soil. That is the purpose of my homily today – to help prepare our hearts and minds to accept the seed of stewardship in our parish.

As we begin this season of Advent, as we await the joyful coming of our Savior, let us prepare our hearts and minds to embrace the spirit of stewardship by reflecting on these questions:

  1. Do I see all thatI have as a gift from God?
  2. What is God calling me to do to increase my generosity?
  3. How can I become a better steward of God’s gifts and foster an attitude of gratitude within me, within my family, and within my parish community?

Blessings to you and yours for a joy-filled Advent and a Merry Christmas.

Deacon Dan

Dimensions of Discipleship

What-Are-You-Looking-ForHomily for the 24th Sunday in Ordinary Time
September 16, 2018

The term “discipleship” has increased in popularity in Catholic circles these past few years. Discipleship is our response to our Baptismal call to follow Jesus, emulating him in thought, action, and word.

Today’s readings remind us that discipleship requires many things, including suffering and service – denying ourselves and following the way of the Lord. Today’s Psalm (Psalm 116) reminds us that God’s strength guides us in our journey, a journey that leads to salvation. In today’s Gospel (Mark 8:27-35) we witness the tension that existed among the first followers of Jesus regarding a different dimension of discipleship.

WHO DO THEY SAY THAT I AM?

In this Gospel, Jesus gives his disciples a little pop quiz to see if they have been paying attention to what he has been trying to teach them. By asking the question “Who do they say that I am?” Jesus gets a sense of how people understand his mission. The disciples responded that most people saw Jesus as John the Baptist, Elijah, or one of the prophets. But here is where the pop quiz gets tricky: Jesus asks his disciples “But who do YOU say that I am?”

Peter nailed the quiz. He responded “You are the Christ” (the anointed one, the Messiah they had been waiting for). Peter was correct, but there is more to the story …

Jesus described characteristics of a Messiah that the people found uncomfortable. He described a Messiah who would be rejected, would suffer and die, and then rise in three days. The crowd was expecting a more powerful and triumphant Messiah. To many (including Peter) what Jesus was describing was a “failed Messiah.”

Peter reprimands Jesus and an argument ensues between the two.  When things calm down a bit, Jesus uses this incident as a “teachable moment.” He teaches that discipleship means not only emulating Jesus, but following the same path as Jesus – no matter how difficult that path may be, or how different that path may be compared to popular standards. As disciples, it is not enough to be like Jesus; we have to follow the same path as Jesus.

Jesus is the very model of discipleship (he follows the path laid out by his Father). What Jesus teaches us from today’s Gospel is a different dimension of discipleship: suffering and death, that will ironically end in a totally new way of life for us. Armed with this perspective, we understand something the early disciples did not understand.

  • A disciple not only follows Jesus, but is willing to give up this earthly life in order to gain everlasting life in heaven
  • We are called to “give up” this earthly life every day as we choose to live like Jesus.

It’s like what we hear repeatedly during the season of Lent: Repent and live the Gospel (turn away from sin and follow the same path as Jesus). That’s the calling of a disciple.

WHO WILL THEY SAY THAT I AM?

Today’s Gospel reminded me of one other thing: the late Judy Combs. I am certain many of you know Judy. She was an active and engaged member of St. Joseph Parish. She was a beautiful soul with a mischievous twinkle in her eye, and the fire of Jesus in her heart.

Six years ago, Judy approached me and asked me to compose a song for an ACTS retreat she was supporting. The theme of that retreat was based on today’s Gospel (“Who do they say that I am?”)

I wasn’t excited about writing a song at the time, but let’s just say that Judy was persistent and persuasive. (Judy wasn’t the kind of person who would follow up with a cordial “How is the song coming along?” She was more direct, asking “When will I see the first draft?” and reminding you “That song won’t write itself, you know.”)

So, I took the theme of the retreat and tried to give it a contemporary spin for the song Judy requested. The chorus of the song was very simple. It was Jesus’ voice speaking to each of us today, asking:

When [people] hear your voice, when they see the work of your hands,
will they know my name? Who sill they say that I am?
Who will they say that I am?

The verses of the song reflect on how we intentionally live as a disciple, asking these questions:

  • Do my thoughts, words and actions – all that I am – reflect Jesus?
  • When people see or hear me, do they know the kindness, love, compassion, mercy, forgiveness and generosity of Jesus?

Discipleship (the call to follow Jesus) demands a generous response. Mere words and thoughts are not enough. As we heard in today’s Letter from St. James (James 2:14-18):

  • Faith in the Lord should motivate us to be generous (we cannot ignore the needs of those around us).
  • True faith is demonstrated by good works (we should clothe the naked, feed the hungry, and provide others with the necessities of life).

This is summed up best in a quote attributed to Pope Francis:

You pray for the hungry. Then you feed them. That’s how prayer works.

What a great example of discipleship in action!

This week, I invite you to take a moment to reflect on your life as a disciple. Ask yourself:

  1. Do my thoughts, words and actions reflect the love of Christ?
  2. When people hear my voice, when they see the work of my hands, do they see Jesus in me?

You are loved,

Deacon Dan

Come Away and Rest Awhile

193915251.jpgHomily for the 16th Sunday in Ordinary Time
July 22, 2018

In last week’s Gospel, we heard the story of Jesus sending his apostles into the world, two-by-two, to preach the good news, and to heal the sick. This week, we hear about the apostles returning from their journey and reporting to Jesus what they have experienced.

The apostles’ journey had been a success. They were filled with zeal and were excited to report all that they had done and taught. The apostles where fully engaged in their ministry. They rejoiced for God’s power alive in them, and were delighted to be serving in this way.

Jesus was happy to see his friends and hear their reports, but he was concerned about their wellbeing, knowing the challenges ahead of them. One of the challenges was the growing number of people who hungered for more of what Jesus and his friends offered. To Jesus, these people were like “sheep without a shepherd.”

So, Jesus takes on the role of the “Good Shepherd” in responding to his apostles and the growing crowds of people.

COME AWAY

Notice the language Jesus uses in addressing his apostles. Jesus doesn’t tell them to “go” and do something. Instead, he tells them “come” – indicating that Jesus will accompany them – wherever they go. Jesus doesn’t order his apostles to do anything. Instead, he encourages them:

  • To get some rest (to retreat from all they have been doing)
  • To come away by themselves (and to leave the crowds behind)
  • To make sure they receive nourishment (to be able to continue their work)

This is a good recipe for sustainability in ministry.

Jesus is like the Good Shepherd in today’s Psalm: guiding his sheep to places where they can rest and rejuvenate; accompanying them (even in dark times), giving them courage; feeding them (body and soul) to strengthen them for the journey; and anointing them and blessing them with abundant grace.

REFLECTING ON OUR GIFTS

 A couple of things we need to reflect on from today’s readings:

  1. Each of us is gifted by God and called to a particular ministry
  2. To share those gifts as God intended, we need time to rest, and to be fed

That means that we must:

  • Have balance in our life – setting priorities on what matters most.
  • Trust in God’s grace – realizing that God provides all we need; that he will guide us and guard us on our journey

As a deacon, I love the work I do for our parish and the archdiocese, and I enjoy the work I do in my professional life.

My wife allows me great freedom to fully engage in my ministry as a deacon. My full-time, paying job, working with the Marianists, allows me to incorporate my executive leadership experience to help schools and retreat centers grow their Catholic and Marianist mission and identity. But none of this works if I don’t set priorities and a sense of balance in my life. I am certain that the same is true for you.

Our lives work best when we take time to:

  • Rest, relax and reflect, as we listen to the voice of God
  • Spend time alone (and with family and friends) to enjoy life, and rejuvenate
  • Be fed – physically, emotionally, and spiritually

A question you might want to ask yourself is: “How am I being fed?”

  • What are you doing to nurture your spiritual life?
  • What are the priorities in your life? How is your sense of “balance”?

I heard an interview on TV the other day. The lead singer for a rock-and-roll band was asked about his habit of going to church each week (something you don’t expect from someone in his profession). When asked why he goes to church each week, the rock star replied, “It’s not because I have to; it’s because I want to.”

This man knew he needed to be spiritually renewed each week. That’s a good example of setting priorities and having a sense of balance in your life.

The reason we Catholics go to Mass every week is (first), to worship God – to give God praise for all he has given us. The second reason is to be fed. Like the apostles, we need to be nourished and formed to continue to do the will of God.

We trust that the grace we receive by participating at Mass will help us grow closer to God, and sustain us in our work of proclaiming God in the world.

I encourage you: Take some time this week to “come away by yourselves to a deserted place and rest a while.”

Find some place, and some time to be still and rest in God’s love.

Wherever you go, know that Jesus (the “Good Shepherd”) is there with you.

The Holy Spirit Reveals and Guides

12170845631587244963flame.svg.medHomily for Feast of Pentecost
May 20, 2018

The Feast of Pentecost is a day when we celebrate the gift of the Holy Spirit. In our readings today, we hear several stories of the Holy Spirit at work in the lives of the faithful.

Our First Reading (Acts 2:1-11) takes place 50 days after Christ’s resurrection. We hear of the descent of the Holy Spirit on the community in Jerusalem. This reading is rich with imagery.

  • The great rush of wind, symbolizing a new, powerful action of God in salvation history: the coming of the Holy Spirit, the Advocate Jesus had promised
  • Flames resting above each person, symbolizing the gifts of the Holy Spirit that strengthens the people to proclaim the Good News of the risen Christ
  • People speaking different languages (and in tongues), but everyone able to understand what was said, symbolizing the worldwide mission of the church

In the Second Reading (1 Corinthians 12:3B-7, 12-13) we are reminded that the same Spirit blesses each of us with varied spiritual gifts. This speaks to the richness of living as a diverse and talented community.

The Gospel Reading (John 20:19-23) is the same reading we heard on the Second Sunday of Easter (Divine Mercy Sunday). It describes an intimate scene where Jesus, after his resurrection, visits his friends and breathes on the them, giving them authority through the Holy Spirit – the authority to continue Christ’s mission on earth, including forgiveness of sins.

So, why did God send us the Holy Spirit, as Jesus had promised? Two words come to mind: reveal and lead.

  1. To reveal the hidden mysteries of Christ’s mission (to help us more fully understand the gift of God’s love)
  2. To lead us to the truth of God’s infinite love and mercy

St. Augustine said, “Without the Spirit, we can neither love God nor keep his commandments.” Today, I’d like to focus on how the Holy Spirit helps reveal the mysteries of God, and leads us to a closer relationship with God..

The Holy Spirit Reveals

Have you ever felt the presence of the Holy Spirit in your life? Have you ever experienced a time when you were moved by a sound, or a sight, or a feeling that gave you a strong connection to the divine?

Those of us who have children and grandchildren know that experience – when you hold that small miracle of love in your arms for the first time, the Holy Spirit is stirs up your heart as you witness the Divine.

The Holy Spirit is present to us in special times like this, and in ordinary times as well. If we take time to pause and reflect on our life, the Holy Spirit will help reveal all kinds of wonderful things to us.

I had a conversation, recently, with a man who works in hospital ministry. I asked him: What do you see as the biggest spiritual need of people today? His response came quickly. He said, “People need to take more time to pause and reflect. They need to take time to tune out the world and to open their hearts and minds, to tune in to God.”

We need quiet time, time in solitude, where we just listen to what the Holy Spirit longs to reveal to us. We need to spend time reflecting on the Word of God and other worthy spiritual writings to grow deeper in our understanding and appreciation of God. We must retreat and pray, to enter into a deeper, more loving relationship with God. And we must have open hearts and open minds to allow the Spirit to lead us in the life God wants for us.

If you grew up with the old Baltimore Catechism, you know that God made us “to know him, to love him, and to serve him in this world, and to be happy with him forever in heaven”. The Holy Spirit is the gift God gives us to help accomplish all these things.

A good way to tune in to what the Holy Spirit is revealing to you is to reflect on your day and to journal your thoughts and feelings.

I would suggest reflecting on these questions – or something similar – to help you be present to God and conscious of his work in your life:

  1. When did I experience the Holy Spirit present this day?
  2. What is distracting me from experiencing God’s grace?
  3. How is the Spirit leading me, and inviting me to grow?
  4. How has God revealed himself to me this day in his Word?

The site I usually recommend to people to aid in reflection is the site maintained by the Irish Jesuits, called Sacred Space (http://www.sacredspace.ie). This site helps you reflect on God’s presence in your life, and how the Holy Spirit is alive and working in you, and helps create a deeper bond between you and God. As an Irishman might say, “this site is brilliant!”

The Holy Spirit Leads

I have kept a journal most of my adult life. I haven’t always been consistent with journaling, but when I have, I find the process of taking pen to paper to be quite liberating. Through this process, I have learned that, if I only express my thoughts in my mind, the truth can get distorted or masked, and sometimes get stuck in a continuous loop that never resolves itself. But if I write down my thoughts, I find it easier to focus on where I am in relationship with God, and how God (through the Spirit) is leading me.

Even so, my journaling has changed over the years. Early on, my focus was to record my thoughts and experiences in great detail (as if one day they would be published as this great document that will change the world). I was practicing a type of journaling that was consistent with my style of prayer at the time. Like my journal, my prayer was all about me, pouring out all of my thoughts and feelings to God, thinking this was new, exciting information that God just had to know (It wasn’t; he already knew!).

In time, I grew out of this “show up and throw up” type of prayer and journaling (dumping everything on God and asking him to fulfill the plan I had made for myself). As I grew in my prayer life, and in my journaling, I learned that I got more out of jotting down themes, and writing questions that I wanted answered. And then, having the patience to wait for the answer to be revealed, or for the direction to be given. Some of these questions take years to answer, and sometimes God’s answer is “No.” You learn over time to not be disappointed that you didn’t get what you wanted. Most of the times, these unanswered prayers have led me to bigger and better things that God had in store for me.

Revealing and leading; these are two important gifts of the Holy Spirit. I encourage you to take some time this week and ask yourself:

  1. What is the Holy Spirit trying to reveal to you in my life?
  2. How is the Holy Spirit tying to lead me to a deeper, more intimate relationship with God?

Here we all are today, on the day of Pentecost, gathered in one place. Let us pray:

“Come, Holy Spirit, fill the hearts of your faithful and kindle in us the fire of your love.”

God Writes on Our Hearts

sunset-hands-love-woman.jpgHomily from the 5th Sunday of Lent
March 18, 2018

Today’s First Reading provides a powerful image of what it takes to be in a loving relationship with God. What does it take? An open and willing heart to create the type of intimate relationship that God wants with each of us.

As we hear in this reading, man had broken the covenant God made with Moses, and God longed to renew that relationship. So God decides that, rather than an “exterior” covenant – one written on stone that spoke to man from the “outside,” God (who always perseveres in love) decides to speak to man from the “inside.” And so, God writes his new covenant directly on man’s heart.

I just love that image: “I will place my law within them and write it upon their hearts.” This allows us to know God’s law (his will for us) in a new, very intimate way. And if we accept what God has written, we can change, and we can grow. There are several ways to do this:

  1. Through prayer and reflection to know God’s will for us
  2. By opening our hearts wider to grow more each day
  3. By trusting God and honoring him by obeying his law

But, lets be honest, sometimes it is difficult to live in relationship with God when we are surrounded by so many challenges. We are exposed to so much brokenness in life (grief … loss … suffering). Some of these life events are quite jarring and painful to us. But, they can also help shape our lives in very positive ways. We can grow through these experiences if we keep our faith … if we trust in God and if we allow God’s grace to sustain us in our challenges.

We have to look inside ourselves to grow in relationship with God. Jesus had some experience in this matter. He experienced very human suffering, and learned from that experience. As we are reminded in our Second Reading today, Jesus “learned obedience from what he suffered.” Jesus understood his mission in life. He was willing to pray and reflect, to understand God’s will. That gave him strength to persevere.

And he was willing to be like a grain of wheat, dying to self and rising with God. Jesus understood that the only way his mission could produce fruit was to put God first. We have a similar challenge:

  • In order to grow in relationship with God, we have to put God first
  • Sometimes that requires us to die to one thing and let go of it for God to do something new in our lives that God wants

Philip and Andrew get a little taste of this in today’s Gospel. People (other than the Jews) became attracted to Jesus’ message. Philip and Andrew had to be open to a new paradigm to expand their ministry. They had to allow Gentiles, as well as Jews, to be followers of Christ.

We can experience similar challenges in our own lives. We are tempted to believe that our vision of Church is the only one that matters. But we have to be willing to open our hearts to include others who also want to have an intimate relationship with God. So, we have to be willing to meet our brothers and sisters where they are and accompany them on their journey. And here is the really good news: As a result, we learn from each other!

To grow in relationship (with God and His people), we need to:

  1. Devote more energy to prayer and reflection (reading what God has written on our hearts)
  2. Be willing to open our hearts and minds to examine various points of view (other than our own)
  3. Practice a greater self-awareness and commitment to others, so we can be good stewards of the gifts God gives us

Let me help you with the prayer and reflection piece. Here are two words I invite you to reflect upon this week: Trust and Grace

  • Trust: Are you willing to read what God has written on your heart, and are you willing to embrace what He is calling you to do with your life?
  • Grace: Do you have the confidence that God will provide all you need to carry out that calling? That God will sustain you as you grow?

Ask yourself: How is “Trust” and “Grace” reflected in my life?

  • How do I incorporate Trust and Grace in how I treat others?
  • How do I incorporate Trust and Grace in way I react to how others treat me?

When we pray and reflect on our life experiences, it will change our perspective. We will experience a more loving and caring, Christ-centered life that will lead us to where God wants us to be.

My favorite quotation remains the one from St. Catherine of Siena: “Be who God meant you to be and you will set the world on fire!”

  • Listen to what God speaks to you in your heart
  • Take time to develop an interior, reflective, prayerful life
  • Tear down any walls you built around your heart designed to keep God out
  • Enjoy the intimate, loving relationship God offers to us all

Let us, together, set the world on fire with God’s love!

Rejoicing in the Hope of the Season

Rejoicing in the Hope of the Season
Homily for Third Sunday of Advent
December 17, 2017

Joy2I heard a story last week that I would like to share: A little boy came home from school one day, excited that he had been chosen to be in the school Christmas pageant. Better yet, he had a speaking role, as the Inn Keeper. So, the little boy had one important line to recite, “There is no room for you at the inn.” The little boy diligently practiced his line every day.

The day of the Christmas pageant, the little boy delivered his line flawlessly. But, as he spoke those words, “There is no room for you …” the boy became overwhelmed with emotion. His eyes began to well up with tears and a lump formed in his throat. Then, going off script, he ran across the stage, chasing after Mary and Joseph, tearfully crying out: “Mary and Joseph, don’t leave. We’ll make room for you; you can stay at our house!”

The surprised crowd rose in thunderous applause for what the little boy had said. The Christmas pageant ended abruptly, but no one seemed to mind. This wasn’t the story ending the crowd was expecting, but it was exactly the ending they needed.

Truth is, we all need to be reminded of the purpose of the Advent season – to “prepare the way” – to make room for the coming of the Christ Child in our lives.

And it’s not too late to invite Jesus into our lives as we prepare to celebrate his joyful birth one week from today.

Finding Joy

Today’s readings remind us that, with proper focus in our life, with a priority given to letting God into our lives, we can experience great joy, no matter what life brings us. That is the central theme in all of today’s readings: finding joy.

The rose color of the candle and vestments we see today are symbolic of joy. The messages contained in the scripture readings are also a reminder of how growing in relationship with God and accepting the plan God has for us can bring great joy into our lives.

We find joy in the First Reading, as we hear that God anointed the prophet Isaiah to bring glad tidings to the poor, to heal the broken hearted, and to proclaim liberty to captives. The prophet rejoices that God has sent him to serve others, and has blessed him with many gifts.

We find joy in the Responsorial Psalm when Mary rejoices in the greatness of God, and in the trust that God places in her to be the mother of Jesus.

We find joy in the Gospel as John the Baptist finds great joy in accepting his role in life – not as the Messiah or some prophet figure as others claimed, but as one who reminds us to prepare the way, to make room for Christ in our lives.

One of the challenges in today’s scripture is to ask: How do we find God’s joy in our life? The one-word answer is “proximity” (meaning nearness in space, time and relationship).

Super Moon

Do you remember the “Super Moon” we experienced at the beginning of December? During the full-moon phase, the moon looked larger and brighter than it normally does. And what was the reason it looked so large and bright? Proximity!

A so-called “super moon” occurs when the moon’s orbit is closest to the earth. Because the moon is closer to us, it looks larger. And with the cold, clear winter sky, the moon appears to shine brighter than usual.

But the truth is this: The moon didn’t change in size or brightness; it just got closer to us. That same affect can happen in our spiritual life as we consciously grow closer with God – when we respond to God’s invitation to grow closer in relationship.

St. Paul, in his Letter to the Thessalonians, gives us some clues on how to accomplish this.

Rejoice Always

St. Paul, in our Second Reading tells us to rejoice always. We have to trust in God in both the good times, and the difficult time. Sometimes this is hard to do. But Psalm 30 is a good reminder that God hears our cries for help, that He is always faithful, and that we have to persevere in faith

  • We cannot forget God in the good times
  • We cannot forget that God is also with us in the bad times
  • No matter what the circumstances, joy comes from remaining close to God

Pray Without Ceasing

When St. Paul tells us to pray without ceasing, he isn’t telling us to stop everything we are doing and only pray. We still have to go to work or school tomorrow. We can’t just “check out” in the world. What Paul is doing is encouraging us to make our life an ongoing act of holiness, as one might do in a Morning Offering.

I like how the singer/songwriter, David Kauffman words it in his song, “I Will Make this Day My Prayer”:

I will make this day my prayer. I will give you everything that I am and do today. I will give you all my cares. All my joys and sufferings, I will make this day my prayer.

  • God wants everything we are – both the good and the bad
  • He wants to be in constant relationship with us
  • Living our lives as a prayer is one way to do this

In All Circumstances Give Thanks

As some of you know through the St. Joseph prayer chain, or via social media, our six-year old granddaughter, Claire contracted a staph infection that is ravaging her little body.  I like the lesson our daughter Jenny tried to teach Claire the first night in the hospital – to look for the things you are thankful for in the midst of her pain and suffering and fear. Things like: TV shows that distract Claire; compassionate caregivers who help make her comfortable; friends and family who pray for her and send their good wishes; and purple Popsicles and grape Slushies that help soothe her pain.

  • Sometimes it is difficult to see God in pain and suffering
  • But we know God is always with us; by the people who surround us in love

Don’t Quench the Spirit

Paul also instructs us: “Do not quench the Spirit.” As important it is for us to move closer to God, it is equally important that we allow God to move closer to us. To keep the fire burning, we have to “make room” for God in our lives. We have to be willing to accept His love, and to accept the love of others. We have to be willing to reconcile with God, and with those who we may find difficult to love.

That’s the greatest way to experience joy: To be in communion with God, and communion with each other!

Advent and Christmas are wonderful opportunities to reconcile with friends and family. Be like a “super moon” and make the first step toward forgiveness. Let your heart grow larger by your example of love and mercy.

This week, as we wait in joyful hope, let us:

  • Open our hearts and minds to God’s invitation to grow closer in relationship with Him
  • Let us trust in God – that He is always with us, and always loves us
  • Remember the power of reconciliation and the joy of allowing others into our lives.

I pray you all enjoy a blessed and joyful Christmas!

Deacon Dan

Putting God First

Homily Fourth Sunday of Advent
stjoseph-dreamingToday’s Gospel from Matthew (Matthew 1:18-24) begins with this confident proclamation: “This is how the birth of Jesus Christ came about.” The story goes on to describe the conception of Jesus – from Joseph’s perspective.

This reading reflects what we heard earlier today from the Prophet Isaiah (Isaiah 7:10-14) as he foretold the birth of Jesus: “… the virgin shall conceive, and bear a son, and shall name him Emmanuel.” (Which means “God is with us.”)

But we know this is not the only story of the conception of Jesus. In the Gospel of Luke, we hear the story from Mary’s perspective in the story of “The Annunciation.”

Both Mary and Joseph were visited by an angel who helped calm their fears (“Do not be afraid”) and then announced how God wanted them each to aid in bringing his Son into the world.

These stories are an interesting contrast in style. Mary’s encounter with the angel includes dialogue between Mary and the angel (the angel proclaiming what God wanted, and Mary asking: “how can this be?”). And we hear Mary’s beautiful proclamation of humility and faith, “I am the handmaid of the Lord; let it be done to me according to your word.”

But, what words do we hear from Joseph during his encounter with his angel? None!

Surprisingly, there are no recorded words of Joseph in the Bible. But even without words, today’s story teaches us a lot about Joseph:

  • He was a righteous man – he obeyed the law
  • He was also a compassionate man – he didn’t want to expose Mary to shame

Joseph was ready to quietly end his relationship with Mary. But after the angel spoke and Joseph awoke from his dream, we discover one of the finest qualities of Joseph: He was obedient and was willing to do whatever the Lord commanded of him.

Neither Joseph nor Mary was looking to play the role God planned for them as a parent of Jesus. But (thankfully) they each put God first: before their personal wants or needs. I think that is a strong message of Christmas: Putting the wants and needs of God (and others) before our own.

SHARING OUR GIFTS WITH GOD

A few weeks ago, I was out of town for work. During some down time, the group I was with was discussing our family Christmas traditions. We talked about:

  • Which Christmas Mass our families attend, and why?
  • When and how do you decorate your home for Christmas?
  • How does your family exchange gifts?

That question about exchanging gifts was a particularly interesting one. One woman in the group shared that her family follows the tradition of giving their children four gifts each:=

  • Something they want
  • Something they need
  • Something to wear
  • Something to read

(The Internet tells me this is a “thing.”)

I asked the woman, “How does that work out – only those four gifts?” She went on to tell me that buying her children something they could read was easy. She loved to introduce them to her favorite authors and to literary classics, so that was always fun.

She admitted that shopping for clothes was one of her passions and that she loved to pick out special outfits for her children and grandchildren to wear, so that one was a no-brainer.

I asked how she handled giving her children what they want and what they need. “There,” she said, “Things can get a little tricky.” She went on to tell me about the challenge she was facing this year.

Her son and daughter-in law needed a new dishwasher; their old one had seen better days. But the dishwasher they wanted was a top-of-the-line model and cost more than she was willing to spend. So she had the dilemma of providing what her children needed versus wanted.

The woman’s story got me to thinking about how we, as parents and grandparents, would do whatever we can to support the wants and the needs of our children. It also got me thinking about how our give-and-receive relationship works with God.

I’ve been thinking about that a lot this Advent, and that thought came to mind as I reflected on today’s readings.

Joseph, through his actions, and Mary, through her words, teach us that our relationship with God is more than simply asking God for what we want or what we need. A healthy, loving relationship exemplifies mutual giving and receiving.

What Joseph wanted was to be holy and righteous, and to avoid exposing Mary to shame. But fortunately, Joseph also listened to what God wanted and needed from him.

  • God wanted Joseph to take Mary as his wife into his home
  • God needed Joseph to play an important part in our salvation history as Jesus’ earthly father

PAY ATTENTION

From my experience, we don’t witness a lot of angels proclaiming heavenly messages from on high (they are rare occasions in the Bible). But that doesn’t mean we can’t hear God speaking.

To hear and to know what God wants and needs from us, we have to pay attention.

  • We have to take time to pray and reflect on the Word of God
  • We need to ask God for answers and direction in our life
  • We need to be open to all possibilities with God
  • We have to wait (patiently) and listen for his guidance

This type of relationship can give us strength, even in the most difficult and challenging times in our lives.

I invite you to reflect on these things for the remainder of Advent (and throughout the Christmas season):

  • What is it that God wants to do for you?
  • What is it that God needs you to do for him?
  • How will you cooperate with God?

It doesn’t have to be as grand as being the mother or father of God (thankfully, those jobs are already filled). But think about how the world is changed because of the simple cooperation of a faithful Mary and an obedient Joseph.

Ask yourself: What is the change in this world that God is calling me to be? And then, listen for “Angels” – they come in many forms.

BE NOT AFRAID

This Advent, I have been reading the book, “On Fire: The 7 Choices to Ignite a Radically Inspired Life by John O’Leary. It’s an inspirational story of a local man who barely survived burns on 100 percent of his body when he was nine years old. (I highly recommend the book as a stocking stuffer this Christmas!)

One of the chapters in the book tells of several visits the author received from an “Angel” by the name of Jack Buck, who helped the frightened nine-year-old “Be not afraid” with words of hope and encouragement (“Kid, listen to me. You are going to live, got that? You are going to survive. And when you get out of here, we are going to celebrate …”)

O’Leary claims it was those visits and those words of encouragement from a man he could not touch, see, or speak to at the time – because of swollen eyes, a ventilator tube down his throat and head-to-toe bandages – that made all the difference in his ability to not only survive, but to eventually thrive in his life.

The chapter ends with these words of encouragement and challenge:

“My friend, we frequently cheapen our ability to influence radical change. We underestimate our personal ability to be a spark that ignites and influences the world in profoundly important ways. We possess the ability and opportunity to positively and permanently effect change around us. Simple action and ordinary people change the world. It starts with one. It starts with you. But you have to pay attention.”

I pray that in the busy-ness of this season, and throughout the year, we are able to “pay attention” to the joy that God brings into our world, and to the Spirit of God working in each of us.

As we proclaim Emmanuel (“God is with us”), let us focus on being with God: reflecting on what God wants and needs us to be.

Praying with the Good Shepherd

193915251.jpgHomily for the 4th Sunday of Easter
In today’s Gospel [John 10:27-30], we hear a very short passage from Jesus’ Good Shepherd discourse. Jesus refers to himself as a shepherd and reveals two important traits of his sheep: 1) they hear his voice, and; 2) they follow him. We are his sheep. Jesus knows us and we need to know him better each day.

Cowboys and Cattle and Sheep (Oh, my!)

We are a country that is more familiar with cowboys and cattle than we are with shepherds and sheep. Hollywood has produced hundreds of movies about cowboys and cattle. Many of those movies depict cowboys driving a herd of cattle to market.

What we learn from those movies is that it takes a lot of cowboys to drive a herd of cattle. The cowboys drive the cattle from behind the herd; they whistle and shout, they poke and prod to get the cattle to move forward. And it requires other cowboys riding on the side of the herd to keep them together, and to gather up the strays.

Shepherding sheep is different. A shepherd leads his flock from the front. As he walks along, he sings, or whistles or talks to the sheep. As long as the sheep hear his voice, they follow him. If the sheep can’t hear the shepherd’s voice, they can get separated from the flock and get lost, or fall prey to wolves or other predators.

Jesus is not like the cowboy who pushes us from behind and drives us to where he wants us to go. He is a good and loving shepherd who wants us to hear his voice and follow him.

Jesus uses this image of the sheep and the shepherd to answer the ongoing question of the Jewish religious leaders: “Are you the messiah?” The answer is “yes.” He is not only the messiah (the promised deliverer of the Jewish people), but also the Son of God. Jesus tells us that he and the Father are one. He promises eternal life to those who hear his voice and follow him. This gives us great hope!

Hearing the Shepherd’s Voice

Like many, I have been focused on Cardinal baseball lately. It’s always fun to watch the season opener and home opener on television. It reminds me of the times, growing up, when I would go to Busch Stadium to watch a Cardinal baseball game. I’d often bring a little handheld transistor radio with me so I could listen to the play-by-play call of the game. It helped enhance my understanding of what was going on in the game. Listening to the announcers and commentators, I developed a better understanding of the game of baseball. It helped me develop a lifelong love for the game.

The funny thing about those tiny radios, however, is they didn’t work! They didn’t work unless you turned them on and tuned them in. Only then you could enjoy a richer, more connected relationship with the game.

And so it is in our relationship with God: To hear the Shepherd’s voice, to build a relationship with Jesus, we have to turn on and tune in on a regular basis – we have to pray daily!

  • We have to open our hearts, our ears, our eyes and our minds to God
  • We have to stay close to him and listen
  • We have to be willing to be led by the Good Shepherd

Whether alone, or in community, we have to pray daily.

The Serenity Prayer

So, what’s the best way to pray? That’s a good question. The answer is: The way that works best for you! You pick the style, the setting, the time, and the focus of your prayer. No type of prayer is better than the other. The key is to give prayer a priority, to make it a daily habit in your life.

One of my favorite prayers (the one I recommend to people wanting to incorporate prayer in their life) is the Serenity Prayer. The first part of this prayer is:

God, grant me the serenity to accept
the things I cannot change;
the courage to change the thing I can;
and the wisdom to know the difference.

Three simple words (serenity, courage and wisdom) can make a huge difference in your prayer life … and in your relationship with God.

Serenity

Serenity comes from letting go. It brings about a feeling calm and peace; of feeling unburdened and untroubled. We hear about this in our first reading today, from the Acts of the Apostles [Acts 13:14, 53-52].

Paul and Barnabas did their best to invite the Jewish people to the good news of Christ. Some of the Jews and converts to Judaism accepted the good news; others rejected the invitation. So Paul and Barnabas turned their focus to the Gentiles (the non-Jewish people in the region). The Jewish leaders, reacting poorly to this, had Paul and Barnabas run out of the city. In protest, Paul and Barnabas shook the dust from their feet and moved on. They let it go.

Did this letting go give the two disciples peace and serenity? You bet! When they left the city, “The disciples were filled with joy and the Holy Spirit.” They simply let go of those things they could not change or control. They were unburdened.

So, what are the things in our life that need to be unburdened? What is the dust clinging to our feet we needs to shake off? Is it sin? Is it hatred or ill feelings? Is it lack of forgiving others … or the unwillingness to accept forgiveness? Take this to prayer. Talk about it with the Good Shepherd. Then let it go!

Courage

Courage comes from using our God-given gifts and strengths with confidence. It comes from trusting God to lead us like the Good Shepherd he is. It is courage that allows Paul and Barnabas to “speak out boldly for their faith.” They were willing to trust God and follow him wherever he led them. Take this to prayer as well. Ask God to help you acknowledge and use your gifts and strengths. Ask God for direction in your life and ask him: Lord, what would you have me do in my life, with my gifts, with my strengths?

Wisdom

Wisdom comes from experiencing life and learning from those experiences. It comes from prayer and reflection – from having a loving and open dialogue with God. It comes from times of meditation, reflection, examination, discernment and honest dialogue. If comes from being a sheep who is willing to listen and to follow the Good Shepherd.

Our Call to Action

Jesus said: “My sheep hear my voice; I know them, and they follow me.” Today, as Jesus renews his commitment as our good shepherd, let’s renew our commitment to be his good sheep, to give daily prayer the priority it deserves in our lives.

Be at peace and know that you are loved!

Deacon Dan Donnelly